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Romans : The Letter of Paul to the Roman
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3:1What advantage then hath the Jew? or what profit is there of circumcision?
3:2Much every way: chiefly, because that unto them were committed the oracles of God.
3:3For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6God forbid: for then how shall God judge the world?
3:7For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10As it is written, There is none righteous, no, not one:
3:11There is none that understandeth, there is none that seeketh after God.
3:12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14Whose mouth is full of cursing and bitterness:
3:15Their feet are swift to shed blood:
3:16Destruction and misery are in their ways:
3:17And the way of peace have they not known:
3:18There is no fear of God before their eyes.
3:19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:20所以凡有血氣的沒有一個、因行律法、能在 神面前稱義.因為律法本是叫人知罪。
3:20所以凡有血气的没有一个,因行律法,能在神面前称义。因为律法本是叫人知罪。
deu:6:25And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
psm:143:2And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
gal:2:16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
rom:4:15Because the law worketh wrath: for where no law is, there is no transgression.
rom:5:13(For until the law sin was in the world: but sin is not imputed when there is no law.
rom:5:20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
rom:7:7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
rom:7:8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
COBL
3:21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23For all have sinned, and come short of the glory of God;
3:24Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
3:30Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31Do we then make void the law through faith? God forbid: yea, we establish the law.
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Romans : The Letter of Paul to the Roman
Chapter 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16