2:1 | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
2:2 | But we are sure that the judgment of God is according to truth against them which commit such things. |
2:3 | And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? |
2:4 | Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? |
2:5 | But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; |
2:6 | Who will render to every man according to his deeds: |
2:7 | To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: |
2:8 | But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, |
2:9 | Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; |
2:10 | But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: |
2:11 | For there is no respect of persons with God. |
2:12 | For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; |
2:13 | (For not the hearers of the law are just before God, but the doers of the law shall be justified. |
2:14 | For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: |
2:15 | Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) |
2:16 | In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. |
2:17 | Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, |
2:18 | And knowest his will, and approvest the things that are more excellent, being instructed out of the law; |
2:19 | And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, |
2:20 | An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. |
2:21 | Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? |
2:21 | 你既是教導別人、還不教導自己麼.你講說人不可偷竊、自己還偷竊麼. |
2:21 | 你既是教导别人,还不教导自己麽。你讲说人不可偷窃,自己还偷窃麽。 |
psm:50:16 | But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? |
psm:50:17 | Seeing thou hatest instruction, and casteth my words behind thee. |
psm:50:18 | When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers. |
psm:50:19 | Thou givest thy mouth to evil, and thy tongue frameth deceit. |
psm:50:20 | Thou sittest and speakest against thy brother; thou slanderest thine own mother's son. |
psm:50:21 | These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes. |
mat:15:1 | Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, |
mat:15:2 | Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. |
mat:15:3 | But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? |
mat:15:4 | For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. |
mat:15:5 | But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; |
mat:15:6 | And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. |
mat:15:7 | Ye hypocrites, well did Esaias prophesy of you, saying, |
mat:15:8 | This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. |
mat:15:9 | But in vain they do worship me, teaching for doctrines the commandments of men. |
mat:23:3 | All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. |
mat:23:13 | But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. |
mat:23:23 | Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. |
mat:23:28 | Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. |
COBL | |
2:22 | Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? |
2:23 | Thou that makest thy boast of the law, through breaking the law dishonourest thou God? |
2:24 | For the name of God is blasphemed among the Gentiles through you, as it is written. |
2:25 | For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. |
2:26 | Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? |
2:27 | And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? |
2:28 | For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: |
2:29 | But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. |