3:1 | My brethren, be not many masters, knowing that we shall receive the greater condemnation. |
3:2 | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
3:3 | Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body. |
3:4 | Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. |
3:5 | Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! |
3:6 | And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. |
3:7 | For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: |
3:8 | But the tongue can no man tame; it is an unruly evil, full of deadly poison. |
3:9 | Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. |
3:10 | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
3:11 | Doth a fountain send forth at the same place sweet water and bitter? |
3:12 | Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. |
3:13 | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
3:14 | But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. |
3:15 | This wisdom descendeth not from above, but is earthly, sensual, devilish. |
3:16 | For where envying and strife is, there is confusion and every evil work. |
3:17 | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
3:17 | 惟獨從上頭來的智慧、先是清潔、後是和平、溫良柔順、滿有憐憫、多結善果、沒有偏見、沒有假冒。 |
3:17 | 惟独从上头来的智慧,先是清洁,后是和平,温良柔顺,满有怜悯,多结善果,没有偏见,没有假冒。 |
1co:2:6 | Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: |
1co:2:7 | But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: |
phl:4:8 | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
1ti:3:9 | Holding the mystery of the faith in a pure conscience. |
gal:5:22 | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, |
jas:2:13 | For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. |
heb:12:11 | Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. |
jas:2:4 | Are ye not then partial in yourselves, and are become judges of evil thoughts? |
rom:12:9 | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
COBL | |
3:18 | And the fruit of righteousness is sown in peace of them that make peace. |